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The most original and innovative Byzantine text on the Filioque discussion. The 'Dialogi sex de processione Spiritus Sancti' by Niketas, metropolitan of Thessaloniki, once known unproperly as "of Maroneia", is one of the most outstanding polemical works against the Latins, written in form of a dialogue, of the Comnenian era. Niketas (first half of the 12th c.) is commonly considered a "latinophrone" theologian, since he was "prepared to accept the Latin wording" (A. Kazhdan, 'Change in Byzantine Culture in the Eleventh and Twelfth Centuries', Berkeley 1985, p. 189), and his 'Dialogi' are the only Byzantine twelfth-century writings on the discussions with the Latin Church where Greek and Latin speakers reach an agreement on the procession of the Holy Spirit "through the Son", and where the Latin's arguments turn out to be ultimately longer and more persuasive than the Greek's mostly brief and provocative replies. The critical edition of these influential six dialogues, edited for the first time in their complete form, offer one of the most original and innovative text on the Filioque discussion and witness to the existence in the twelfth century of an uncommon way of interpreting the inter-Trinitarian relationship and to the usage of Aristotelic philosophy for interpreting the procession of the Holy Spirit.
Holy Spirit --- Procession --- Nicetas, --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- Medieval Greek literature
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Metaphor in the Bible. --- Holy Spirit --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- Bible teaching. --- Bible. --- Biblical teaching.
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L'évangélisation du Congo débute en 1491 avec les Portugais mais s'étiole rapidement. Les Capucins italiens tentent de poursuivre la démarche mais reconnaissent leur échec en 1835. Menés par le père Charles Duparquet, les Spiritains reprennent en main cette mission dès 1865 en privilégiant l'éducation des enfants, qui parfois sont des esclaves qu'ils rachètent pour les libérer et les éduquer.
Évangélisation --- Duparquet, Charles (1830-1888) --- Missionaries --- Missions, French --- History --- Duparquet, Charles, --- Catholic Church --- Holy Ghost Fathers --- Missions --- Congo (Democratic Republic) --- Church history.
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Christianity --- Pentecostalism --- Holy Spirit. --- Postcolonial theology. --- Missions --- Post-colonial theology --- Theology, Doctrinal --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Spirit --- Trinity --- Charismatic Movement --- Charismatic Renewal Movement --- Latter Rain movement --- Neo-Pentecostalism --- Pentecostal movement --- Gifts, Spiritual --- Glossolalia
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231.3 --- Holy Spirit --- -Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- God de Heilige Geest. Pneumatologie. Parakleet --- History of doctrines --- -Congresses --- Pseudo-Macarius --- -Macaire-Syméon --- Makarios-Symeon --- Pseudo-Macaire --- Pseudo-Makarios --- Macarius, --- Symeon, --- Congresses --- Congresses. --- -God de Heilige Geest. Pneumatologie. Parakleet --- 231.3 God de Heilige Geest. Pneumatologie. Parakleet --- -231.3 God de Heilige Geest. Pneumatologie. Parakleet --- Holy Ghost --- History of doctrines&delete& --- Macaire-Syméon --- Macarius-Symeon --- Saint-esprit --- Histoire des doctrines --- Theologie --- Congres
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Classical Greek literature --- Patrology --- 231.3 --- Holy Spirit --- -#GROL:SEMI-276<08> Font 12 --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- God de Heilige Geest. Pneumatologie. Parakleet --- Early works to 1800 --- Early works to 1800. --- 231.3 God de Heilige Geest. Pneumatologie. Parakleet --- #GROL:SEMI-276<08> Font 12
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Holy Spirit --- Eastern churches --- Christian literature, Byzantine --- Procession --- Relations --- Catholic Church --- Orthodox Eastern Church --- Doctrines --- 230.15 --- Christian literature, Byzantine. --- Popes --- Primacy --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- Byzantine literature --- Christian sects --- Eastern churches - Relations - Catholic Church - Early works to 1800 --- Holy Spirit - Procession - Early works to 1800
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This volume discusses the importance of a multidimensional and multidisciplinary approach to Christian formation based upon godly love and the imago Dei (Latin, image of God). Grounded biblically and theologically, this interdisciplinary collection offers perspectives drawn from spirituality, ethics, philosophy, psychology, counselling, ecclesiology, physical health sciences, and leadership studies. Contributors address spiritual, emotional, and psychological formation, while highlighting how suffering has the potential to draw one closer to God and others. The book also details vocational development, appropriate stewardship of the physical body, and the ways in which the Eucharist sacramentally contributes to the process of formation. The book concludes with a call for further exploration of additional research trajectories, not the least of which is how Christian formation contributes to the missio Dei, the mission of God.
Religion. --- Theology. --- Health --- Phenomenology. --- Religious Studies. --- Christian Theology. --- Religion and Health. --- Religious aspects. --- Holy Spirit. --- Christianity. --- Christianity --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- Religions --- Church history --- Phenomenology . --- Health-Religious aspects. --- Philosophy, Modern --- Christian theology --- Theology --- Theology, Christian --- Religion --- Health—Religious aspects.
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Despite being the first extended defense of the divinity of the Holy Spirit written in Latin and influencing the Trinitarian theology of Augustine of Hippo, Ambrose of Milan’s On the Holy Spirit (De Spiritu Sancto) has received little scholarly attention. Not only does this book provide the first full study of Ambrose’s De Spiritu Sancto, but it also suggests that rhetorical theory significantly influenced argumentation in fourth-century Trinitarian controversies, though this has been overlooked in modern scholarship.
Holy Spirit --- 276 =71 AMBROSIUS MEDIOLANENSIS --- 276 =71 AMBROSIUS MEDIOLANENSIS Latijnse patrologie--AMBROSIUS MEDIOLANENSIS --- 276 =71 AMBROSIUS MEDIOLANENSIS Patrologie latine--AMBROSIUS MEDIOLANENSIS --- Latijnse patrologie--AMBROSIUS MEDIOLANENSIS --- Patrologie latine--AMBROSIUS MEDIOLANENSIS --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- History of doctrines --- Ambrose,
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Probablement rédigé à une date proche de celle du concile d’Éphèse de 431, ce traité est l’un des premiers écrits dogmatiques de Théodoret. Au moment où s’ouvre la crise nestorienne, qui fit de lui le principal porte-parole du parti antiochien et un adversaire résolu de Cyrille d’Alexandrie, dont il fut chargé de réfuter les anathématismes contre Nestorius, il élabore l’un des premiers exposés de la christologie dualiste des Antiochiens et affi rme déjà avec force, en les fondant sur l’Écriture, les positions doctrinales qu’il ne cessera de défendre jusqu’au concile de Chalcédoine (451). Son oeuvre est à ce titre une pièce importante à verser au dossier de l’histoire de la crise nestorienne et de ses avatars. Transmis dans son intégralité par un seul manuscrit tardif, et – ironie du sort – sous le nom de Cyrille, le traité a été restitué avec certitude à Théodoret grâce à une abondante tradition indirecte, grecque et syriaque, plus ancienne, prise ici en compte pour l’édition du texte. Depuis l’édition princeps due au cardinal Angelo Mai, « Sources Chrétiennes » off re donc aujourd’hui la première édition critique de ce traité et sa première traduction en langue française. Avec l’Introduction générale, on trouvera dans le présent volume la première partie du traité, consacrée à l’exposé trinitaire, et, en annexe, un petit écrit trinitaire parvenu en traduction latine sous le nom de Théodoret. Avec la seconde partie du traité, consacrée à l’Incarnation, Théodoret aborde plus directement les questions christologiques qui seront débattues durant tout le Ve siècle entre partisans d’une unique nature, se réclamant de Cyrille, et défenseurs d’une dualité de natures dans l’unique personne du Christ. On trouvera en annexe, dans ce volume, trois documents : les fragments, conservés en grec – dont un inédit – et en latin, de l’ouvrage en cinq livres, écrit par Théodoret contre Cyrille au lendemain du concile d’Éphèse et connu sous le nom de Pentalogos, une lettre inédite de caractère apologétique (448) et un opuscule sur l’unité du Christ (448). Ces textes, distants de près de vingt ans, témoignent d’une grande unité doctrinale.
Doctrine of God (christianism) --- Patrology --- Trinity --- Incarnation --- Trinité --- Early works to 1800 --- Ouvrages avant 1800 --- Holy Spirit. --- Incarnation. --- 276 =75 THEODORETUS CYRENSIS --- Kenosis (Theology) --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Griekse patrologie--THEODORETUS CYRENSIS --- Holy Spirit --- Trinité --- Natures of Jesus Christ. --- History of doctrines --- Early church. --- Jesus Christ --- Jesus Christ. --- Theodoret, --- Natures. --- Criticism and interpretation. --- Bible --- Bible. --- Criticism, interpretation, etc. --- History --- 30-600. --- Griekse patrologie
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